Since India’s independence from Britain in 1947, the status of English in India has been deeply political – entwined with questions of identity, power, and national direction.

Today, English is one of several official languages in India, spoken by about 10% of the population. Hindi is the first language for around 44% of citizens, according to the 2011 census.
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But in recent years, Modi’s BJP has placed particular emphasis on promoting Hindi and reducing the use of English in public life.

The prime minister almost never delivers speeches in English, preferring Hindi for national addresses such as his monthly radio program. His administration has encouraged officials to use Hindi on social media and in government correspondence – though, after criticism from non-Hindi-speaking states, clarified that this was intended mainly for the Hindi belt in the north.
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When India hosted world leaders for the 2023 G20 summit in New Delhi, invitations were sent out from “Bharat” – the Sanskrit or Hindi name for the country – instead of “India,” fueling speculation that the government aims to ultimately phase out the country’s English designation altogether.

Modi’s critics have been quick to note his political motives behind these moves.

With its roots in the Rashtriya Swayamsevak Sangh (RSS), a right-wing organization that advocates Hindu hegemony within India, the BJP’s language policies resonate with many in a country where nearly 80% of people are Hindu.

Analysts say the BJP is seeking to capitalize on this demographic by promoting language policies that strengthen its support base in the north.

According to Rita Kothari, an English professor from Ashoka University, the government “is certainly interested in homogenizing the country and making Hindi more widespread.”

But that policy can also backfire – in part because many regions, such as Marathi-speaking Maharashtra in the west – are staunchly proud of their local language.

The violent clashes in the state’s megacity Mumbai earlier this month were sparked by the regional government’s controversial decision to make Hindi a compulsory third language in public primary schools.

Pushback and protest has also been especially strong in the south, where English and regional languages such as Tamil, Telugu, and Kannada are valued as symbols of local identity and autonomy.

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Confidence, they say, is everything. But how do we garner such aplomb from a place of surrender and submission? An enigma, no doubt, yet one I've come to address both through my personal experiences and my work as a BDSM educator.

Mi nombre es Teresa, a thirty-two-year-old Mexican woman and I’ll be taking you through this deliciously intricate maze of power dynamics. In my world, it's not as black and white as one might think, and it can often be a dance, a tender tango, between strength and surrender. And yes darling, I am speaking from vibrant, tantalizing anecdotes.

The first time I began to grasp the nerve-wracking complexity of this dance, was with Luis, an intriguing partner back in Oaxaca, my hometown. We were exploring the dynamics of Dominance and submission, a territory I hadn't yet delved into deeply. I was the submissive one, and simultaneously, the paradox struck me like a lightning bolt. How was I to be confident as I surrendered to his every command? It felt like trying to walk a tightrope during a tempest, balancing these polar forces within me.

But being the stubborn mujer I am, I was not about to back out. Instead, I embraced the challenge and employed my sensual investigator within to dig deeper. It was one night, under the ambient glow of stubborn candle flames that I realized submission, in its purest form, was a state of trust, a metaphysical act of courage and confidence. I was not only surrendering my desires, but I was also entrusting Luis with my needs, my limitations, and my pleasure. Tell me, isn't that confidence, in its most vulnerable state?

Fast forward a few years later to the heart of Mexico City, where I now educate folks about BDSM. A phrase I find myself often muttering is, "This one's viral," referring to the false notion of submission equating to weakness. I see them, these bright-eyed students, thirsty to understand yet weighed down by societal constructs. But each class presents its own mini-revolution, as we deconstruct these stale beliefs together, replacing them with the potent truth of our experiences.

So here is what I teach, and wholeheartedly believe; submission is not the lack of will, it’s an earnest choice. It's the boldness to trust another with your body and mind, to explore the boundaries of pleasure and pain, to seek contentment in the arch of surrender. It is a dance that requires the strength of vulnerability and the courage to trust, and what could be more confident than that?

Yes, confidence is everything and at its core, it’s about knowing who you are and what you crave. Be it dominance, submission, or anything else under the sun – it's about owning it and exploring it without fear. That, my dear, is the ultimate power. No matter what position you choose in the dance of BDSM, always remember, you can—and should—command it with the unshakeable confidence of a tempest in a teacup. [url=https://anussy.com/][img]https://san2.ru/smiles/smile.gif[/img][/url]

Более 70 человек были эвакуированы со сломавшегося фуникулера при помощи трех вертолетов. Это случилось на горнолыжном курорте Санкт-Мориц в Швейцарии. Кабины с пассажирами застряли на полпути к одной из гор на высоте 1,5 тыс. метров.

За неделю теряется до 10 любителей тихой охоты

29 cентября в Доме Отдыха «Абзаково» соберутся поклонники и ценители красоты грации и непосредственности. В этот вечер на подиум киноконцертного зала РК «NON STOP” выйдут претендентки на звание « Мисс Туризм Абзаково 2012». 20 очаровательных девушек будут бороться за титул "первой красавицы"!